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dc.contributor.authorGonzalez-Rodriguez, Diego
dc.date.accessioned2025-10-29T11:53:06Z
dc.date.available2025-10-29T11:53:06Z
dc.date.issued2025
dc.identifier.citationGonzalez-Rodriguez, D. (2025). From neurocognitive and computational models to śāstra and paramparā: Exploring categorical translations between Indic darśanas and cognitive science. Caesurae: Poetics of Cultural Translation, 6(2), 1-14.es
dc.identifier.issn2454-9495
dc.identifier.otherhttps://www.caesurae.org/_files/ugd/2401b0_caeba372e6144becbce3f3037272e560.pdfes
dc.identifier.urihttp://hdl.handle.net/20.500.12020/1778
dc.description.abstractCognitive science has historically explored how information is processed in both biological and artificial systems. By focusing on functional and structural aspects of cognition, it has given rise to a variety of paradigms to study cognitive processes, generally described in terms of information-processing dynamics. From neural networks and bio-inspired algorithms to agent-based models, these approaches have brought very valuable insights, but they have overlooked fundamental questions regarding subjectivity, identity, and the nature of consciousness. In contrast, Indic knowledge systems have, over centuries, developed elaborate frameworks not only to understand attention, memory or reasoning, but also to dissect the nature of experience. Indic traditions have developed phenomenological methods to cultivate particular bhāvas, re-architecting human experience and deconstructing self-referential cognitive constructs. While western clinical psychology has largely been oriented towards the preservation and regulation of the egoic self, śāstras have explored how to transcend the ego-bound identity (ahaṃkāra). Similarly, while cognitive and computer scientists have implemented silicon-based systems that replicate mental operations, sādhakas have focused on empirically transcending their own cognitive and perceptual modalities. In this paper, we argue that a proper engagement with the ontological and epistemological frameworks preserved in the śāstras and transmitted through living paramparās can enable cognitive scientists to move beyond their prevailing conceptual and methodological biases. In that regard, this paper argues for a transcultural approach in which śāstras and paramparās are globally recognized in the context of cognitive science, complementing computational and neurocentric models without reducing Indic categories to Western equivalents or translating them into psychometric or neurophysiological terms.es
dc.language.isoenes
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internacional
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/
dc.titleFrom neurocognitive and computational models to śāstra and paramparā: exploring categorical translations between Indic darśanas and cognitive sciencees
dc.typearticlees
dc.issue.number2es
dc.journal.titleCaesurae: Poetics of Cultural Translationes
dc.page.initial1es
dc.page.final14es
dc.rights.accessRightsopenAccesses
dc.subject.areaFilosofía, Filología y Lingüísticaes
dc.subject.areaPsicologíaes
dc.subject.keywordCognitive Sciencees
dc.subject.keywordConsciousness Studieses
dc.subject.keywordKnowledge Systemses
dc.subject.keywordModels of Cognitiones
dc.subject.unesco61 Psicologíaes
dc.subject.unesco72 Filosofíaes
dc.volume.number6es


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